Geography and Destiny For centuries, scarce resources and difficult terrain have required people in the Hindu Kush region to develop unique solutions to survive. But while geography has brought challenges, it has also offered opportunities. In Afghanistan, geography is a multi-sided destiny.
Identity and Perception Local, tribal, and religious identities in the Hindu Kush region have always shifted depending on one’s point of view. As Afghanistan decides what it means to be Afghan, it faces a kaleidoscope of moving perspectives.
Tradition and Modernization Afghans have always had to be flexible. At times, this flexibility has brought people together, and at other times it has torn them apart. Reconciling tradition and modernization means making sense of what’s at stake when people change--and when they don’t.
Traces and Narratives History is not always written. Much of what we know about Afghanistan comes from scattered artifacts, symbols, and oral traditions. Understanding these traces means piecing together the narratives that history leaves behind.
Geography & Destiny
Atkinson, James. Arghandi (Afghanistan). Guns Surrendered by Dost Muhammad Khan in Centre Secured by Major Cureton and His Lancers. 1839. Courtesy of the British Library Board, London.
In 1837, British presence in Afghanistan amounted to a handful of diplomats.
By 1841, British presence ballooned to 16,000 military personnel.
By 1842, only 1 British soldier survived.
By the 1830s, the Great Game between Tsarist Russia and Imperial Britain had begun. In Afghanistan, Dost Mohammed—the Emir of Kabul—was facing attacks by the Sikhs, and he was struggling to hold onto his power. In 1837, he sent a letter to the British in India and asked them to support him against their mutual enemy. Britain, eager to turn Afghanistan into a buffer against Russia, responded by saying that they’d protect him only if he cut off all relations with the Russians. But the British never put the agreement in writing, so Dost Mohammed, desperate to defend against a Sikh attack, turned to the Russians for help.
The British, furious, decided to cross the Khyber Pass with troops. They hoped to bring down Dost Mohammed in order to prop up their own man—Shuja Shah—the exiled leader who was eager to be reinstalled, even if it meant being nothing more than a puppet of the British.
When the British troops arrived, Dost Mohammed knew he would quickly be deposed. He fled into the hills while the British took Kabul with ease.
They propped up Shuja Shah and they continued to pacify locals with bribes.
The British assumed their mission had succeeded and they began to feel all too safe in Afghanistan. The commanders allowed their soldiers, many of whom were Indian, to invite their families and soon the British presence in Afghanistan numbered in the thousands.
But the calm would not last for long. In 1841, multiple British officers were assassinated by locals, and supplies were sacked. By winter, it was clear to the British that they were unwanted and that they should retreat before things got worse. They negotiated a safe passage to India for a party of 16,000 troops, personnel, and family members.
They began their retreat in January 1842, led by William Elphinstone. But Akbar Khan, the proud son of Dost Mohammed, had been hiding in the hills gathering a massive army of supporters and waiting for the day when he could avenge his father’s defeat.
His soldiers attacked the British party relentlessly.
Of the 16,000 people in Elphinstone’s party, only 40 survived. Only one of those men was British.
In January of 1842, the Afghans showed the world that they would be players rather than pawns in their country’s affairs.
Tensions ran high, militaries were assembled, and the first shot was fired. One side suffered a devastating and humbling defeat.