Geography and Destiny For centuries, scarce resources and difficult terrain have required people in the Hindu Kush region to develop unique solutions to survive. But while geography has brought challenges, it has also offered opportunities. In Afghanistan, geography is a multi-sided destiny.
Identity and Perception Local, tribal, and religious identities in the Hindu Kush region have always shifted depending on one’s point of view. As Afghanistan decides what it means to be Afghan, it faces a kaleidoscope of moving perspectives.
Tradition and Modernization Afghans have always had to be flexible. At times, this flexibility has brought people together, and at other times it has torn them apart. Reconciling tradition and modernization means making sense of what’s at stake when people change--and when they don’t.
Traces and Narratives History is not always written. Much of what we know about Afghanistan comes from scattered artifacts, symbols, and oral traditions. Understanding these traces means piecing together the narratives that history leaves behind.
Traces & Narratives
Ḥamzah Sulṭān, Mahdī Sulṭan and Mamāq Sulṭān Pay Homage to Babur, from Illuminated Manuscript Baburnama (Memoirs of Babur). Walters Art Museum, Baltimore, MD.
Dynamosquito. "Immortels." Digital image. Dynamosquito's Flickr Photostream. Accessed August 22, 2010. http://www.flickr.com/photos/dynamosquito/4489670087/.
Creative Commons: http://creativecommons.org/licenses/by-sa/2.0/deed.en
Kelly, Jim. "Babur Gardens from a Mountain Top." Digital image. Wikipedia Commons. Accessed August 22, 2010.
Creative Commons: http://creativecommons.org/licenses/by/2.0/deed.en
Wyoming_Jackrabbit. "Herodotus, Historiae." Digital image. Wyoming_Jackrabbit's Flickr Photostream. Accessed August 22, 2010. http://www.flickr.com/photos/wy_jackrabbit/4339298688/.
Creative Commons: http://creativecommons.org/licenses/by-nc-sa/2.0/deed.en
Producer: Grace Norman
What is known about Afghan history is typically pieced together.
Unlike the Greek or Chinese Empires, there were no known scribes nor mapmakers. What we understand about Afghan history was often derived from foreign sources or visual clues.
That is, until the time of Babur. The Baburnama was the first autobiography in the Muslim world.
The narrative chronicles how one prince adopted a home in Kabul and founded the last Indian Dynasty. It is a remarkable story.
He wrote an extraordinary autobiography, which tells us a great deal about a cultured man. He and his successors introduced a level of Persian sophistication into Northern India and founded the last dynasty of India, the Mughal Dynasty.
A descendent of Ghenghis Khan and Tamerlane, he had the blood of a Turkic warrior, but the prose of Persian nobility.
The story starts when Babur was 12. His father had died and he inherited–and lost–a kingdom in the lush Ferghana Valley north of Afghanistan.
As a teenager, Babur the prince was victorious at times, but the victories were short lived. He captured Samarkand, only to lose it. He would stew then re-attack.
In his early twenties, Babur seemed to strategize more. He took to the forests, where he lived for three years, slowly building and training an army. He had an Empire to establish.
When he was ready, he crossed the mighty Hindu Kush mountain range, and captured Kabul, a city he grew to love. In his autobiography, he described Kabul in great detail
“It is a pretty little province, completely surrounded by mountains. This province is a mercantile center. From India, caravans of 10, 15, 20 thousand pack animals brings slaves, textiles, sugar, and spices. Many Kabul merchants would not be satisfied with 300 or 400% profit! Goods from Iraq, Antonia, China, [and beyond] can be found in Kabul.” -excerpt, Baburnama
While in Kabul, he lays out a garden. Gardens which were part of his homeland and which he missed. They tend to be walled enclosures with water channels that run at regular intervals, cross-sections. And that’s exactly what we see in Babur’s garden, which has terraces with water that runs, running water, because water adds sound, background noise, but also cooling, fragrance, all the senses.
It shows what an important role gardens play in this whole part of the world. If you look at the landscape, you’ll see why gardens are so important. The landscape is sear. It’s dark. It’s dusty.
If you bring water, it’s fertile. So water becomes the image of paradise. The Garden of Eden, the Promised Land.
Despite his adoration of Kabul and his garden, he was not ready to retire. He conquered Kandahar, another wealthy city along prosperous trade routes.
Babur had grown to become a powerful and wealthy King. He crossed the Oxus River and conquered his ancestral lands of the Ferghana Valley.
He then set his sights on India. At this point in history, warfare had changed profoundly. He used new technologies and his battalion of 12,000 was able to defeat an army of 100,000.
He sacked what is today Northern India. He and his descendants ruled the subcontinent for three centuries, instilling a legacy of Persian culture and Islamic faith.
"If there is a paradise on earth, it is this, it is this, it is this!"
- inscription on Babur’s tomb in his Kabul Garden
Babur died in Northern India, but was later brought back to Kabul and was laid to rest in his beloved garden.
Times changed, and so did the garden. Natural disasters and decades of war have ravaged the site, returning it to a dusty landscape. Over the years, there were several efforts to restore the garden.
They [gardens] change, from day to day, form season to season. And we have no idea what gardens looked like. So any time we see a garden, that’s only the seasonal aspect. We have depictions of them in miniature paintings, but again, these are probably idealized, because they often show plants that don’t bloom or blossom at the same time.
The latest effort to renew the garden is by the Aga Khan Development Network.
As Babur’s Gardens are renewed, so, too, is Kabul’s cultural heritage coming back to life.
At times, it seemed the world was Babur's garden.